The subject of this article, of course, turned with the Lu Xun's famous the dark gate, let them (children) into a large bright place; then live a happy and reasonable man. , altruism, and sacrifice, it is not easy to do; not easy to do, especially in China. May Fourth Movement, under the background of what has been happening (States with the structure But since man is born, it inevitably has an independent will and desire to require the individual as a child, abandoned or at least bound to suppress their will and desire, conscious of the will of the parents will, to the family of the gains and losses as gains and losses, the non-personal will and desire to transcend the righteous cause for pretext is not, and filial piety is this righteous cause. The only possible for the hero entangled in the level just great filial piety. On this free will and the expense of the value of life, but it is unacceptable to the new culture, or even necessarily the enemy of a new civilization. Lu Xun, tough around the selection of articles related to year-old resigned from the full care of his father's youth, 10 years does not work, no wife, no love, no Internet, no cell phone, not with people, specifically to take care of his father as the only vegetable and work responsibilities. Such filial piety , into the era of being criticized by Lu Xun, will be subject to agreement from the official and unofficial recognition; and filial piety embodied in the sacrifice and dedication, at any age are moving. but a youth of 10 years and in the future may longer life time, only serve as the sole mission of his father, but can not help but extremely tangled.
spoil the child have the right to independently make their own life choices, sacrifice and filial devotion, scarce in this spirit of altruism society, people will naturally move, but the social recognition of dutiful son, but need extra guidance and rational careful, and not specifically to the extreme, moving to the highest standards. When the value of the life of a young, totally dedicated to the name of filial piety to his father, his own value of life, but also the process of dedication to become a vassal of another life, this dedication will have a brutal means.
the final analysis, the value of cultural reconstruction is a reconstruction of systems engineering, adhere to certain fundamental values and respect for this complex process to achieve the goal, the Chinese community can move towards a healthy, civilized premise. If you call in the cultural tradition of reconstruction and return process, with respect for everyone's free will and lives value of the basic values, are returning to traditional, forward the name of filial piety is negative, then the cultural reconstruction of old housing to become a repair, rather than building new buildings. May Fourth Movement of a thorough critique of traditional Chinese culture, is certainly worthy of reflection, but of loyalty, filial piety without the concept of rational analysis of the call, in any case is not due to cultural reconstruction.
by the recognition of a dutiful son and leads to some arguments that seem to some allergies. But loyalty, filial piety and other concepts, after all, In Chinese culture, have had special meaning, and the need to care for the young today, based on the maintenance of filial harmony, are fundamentally different. The recognition of extreme piety, but may re-make of filial piety with a non-rational ideological, and therefore rejected by the efforts of the past century have not really established the First, it should have an independent spirit and freedom of the will of the individual, his life, which should be in learning, work and contribution to society, the society as a whole person and reflect its value. but independent does not mean selfishness, freedom does not mean the duty to avoid, compassionate, caring for the elderly, may do their happiness and peace for the elderly, filial piety is today.
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